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ماذا في شَأْنِي؟

بيان المنهج العملي — bayān al-manhaj al-ʿamalī

(Déclaration d’intention)

Hayri Mehmet Sayfuddin is an interdisciplinary practice grounded in the relationship between ethics, perception, and knowledge. The name itself articulates a conceptual framework: Hayri, an orientation toward goodness; Mehmet, that which is worthy of praise; and Sayfuddin, a commitment to discernment. Together they define a practice concerned with the formation of meaning, the discipline of attention, and the ethical implications of seeing and knowing.

The work operates across art, poetry, writing, and academic research, treating visual form, language, and scholarship as interconnected modes of inquiry. These fields function not as separate disciplines but as mutually informing methods through which questions of truth, representation, and interior experience are examined.

Central to the practice is the idea of the “inward edge”: a critical and reflective process that distinguishes appearance from reality, sincerity from performance, and knowledge from assumption. Rather than producing spectacle, the work seeks clarity. It engages processes of reduction, reflection, and conceptual refinement, exploring how perception is shaped and how meaning is constructed.

The practice examines:

  • the relationship between inner experience and public expression

  • the ethics of representation and authorship

  • the tension between knowledge and wisdom

  • the role of attention in the production of meaning

  • the possibility of transformation through disciplined practice

Art functions here as a site of inquiry rather than resolution. Poetry becomes an investigation of language and consciousness. Writing articulates processes of reflection and critique. Academic research provides methodological rigor and theoretical grounding. Together, these forms constitute a sustained exploration of perception, responsibility, and the conditions through which understanding emerges.

The work proposes that clarity is an ethical act, that attention is a form of responsibility, and that creative practice can serve as a space for intellectual and spiritual transformation. Through this interdisciplinary approach, the practice seeks to engage enduring questions of meaning, identity, and truth within contemporary cultural discourse.

 

بيان المقصد — bayān al-maqṣid

(Déclaration de l’intention ultime)

Hayri —
from the root where goodness begins,
from the unseen orchard
where mercy ripens in silence
and falls without applause.

Sayfuddin —
a blade not hammered for conquest,
nor lifted in rage,
but forged in remembrance,
tempered in the fire of returning.

Between these two syllables
stretches a horizon —
one of tenderness,
one of clarity.

Goodness —
that quiet leaning of the heart
toward what is right
when no witness stands near.

Sword —
that inward edge
which separates illusion from sincerity,
ambition from vocation,
noise from truth.

Do not confuse sharpness with strength.
The keenest steel
is that which entered the furnace
and did not speak of survival.

Hayri Sayfuddin —
let goodness precede the blade,
light precede language,
service precede sight.

Let the cutting be first within.
Let the knots undone be those of ego.
Let firmness be rooted in compassion.
Let speech rise only
after long listening
to the silent certainty of Al-Ḥaqq.

O Lord of Names,
You who breathe meaning into letters —
make this life
an unfolding worthy of its sound.

Hayri —
incline always toward خير,
even when unseen.

Sayfuddin —
turn the edge inward,
polished by dhikr,
sheathed in humility,
returned without spectacle.

Not a name of display —
but of discipline.
Not a title —
but a becoming.

H.M.S.

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